The collective farm sent us on a business trip to see how many reindeer there were.

After counting them and loading them we went back. On the way we didn't meet a single person.

We travelled for a long time, then reached a large collective farm and took the reindeer, a hundred and fifty reindeer. I had travelled for about half a month.

They gave us a special guide.

We crossed six rivers and reached the village council. We went to see what sort of house stood in the forest.

We all went. There was a very high shining hill there.

When we approached on the road, my friends said: "We have reached an interesting place."

There was a large, very large pile there.

All sort of hare skins, even fox skins were there, all sort of cartridges, a pot, a jar, a mug, a kettle, all sort of sticks and ropes.

Everything was there.

Then the guide said: "In the olden days, in the time of the ancient people, when people roamed on reindeer they used to stop here to have a rest. When they sat there, there was an old woman, a grandmother.

That old woman had two children.

They saw that old woman had drowned under the snow sitting on a reindeer, her body was broken.

Her children looked and asked what happened, but she didn't answer.

Comment:
In the last clause the Action Nominal is used as the final predicate.

She didn't answer at all. Her voice disappeared and she waved her hand.

She said: "Well, go away."

They went away, spent two nights somewhere, and came again.

They looked there: only the top of a reindeer horn was seen.

Their mother was there, but only a pile of snow remained from her.

So we, people, should know, that when we are here, when we are in the vicinity we can only see the head of the reindeer, its horn."

That woman was not there. There were old piles gathered there, up to about that high on a man.

Such piles were gathered there.

Then we walked further and came to a place on lake Protoka.

Comment:
The name of the channel is unclear.

There were clearings there. There was a cross standing in one clearing.

I said: "What about this cross?" He said: "It is also here.

People fought with a wild man here.

Comment:
'Wild man' or SeguZuj SoromE literally 'escaping man' is a half-real half-mythical character of the folklore of many northern Siberian people. Originally they were probably people who were excluded from the tribes for some violation of tribal rules and forced to live on their one. 'Wild people' are thought of as being large and hairy, dangerous to real people.

They fought him and defeated him.

A monument is erected for that, a pole."