1 20 22 https://sgr.fi/manuscripta/files/original/b6bbcf6140bc2e2bc5885a19f72f15f3.jpg 6ac153865df98a6f49de61689652bd50 https://sgr.fi/manuscripta/files/original/3808d71ff844448a6d96daf0b81cfa5f.xml 464c1a13fbd28af77692cfff4d0cd0d7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 253 https://sgr.fi/manuscripta/files/original/ae42a9f385c4921b0ed9873994be2eda.jpg 9133d1c2a41e232564a0907bab486c82 https://sgr.fi/manuscripta/files/original/4305792f9d0a8d5f5dbf26bb30c8e64f.xml 5e2f61dfd726eebe0f62392b85379b57 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 254 https://sgr.fi/manuscripta/files/original/93574982b3065ff5c7f617acaa1dfa46.jpg 380c3342f468c5cb7e3c135975ed78a3 https://sgr.fi/manuscripta/files/original/1ae3f420915f0cf4cc87533620da5149.xml 614156045ecf535fc5305d6d366774a2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 255 https://sgr.fi/manuscripta/files/original/37f700d9799e89915f64311b4937ba07.jpg ebc103a4642c63ab8c83c1ce5501917e https://sgr.fi/manuscripta/files/original/4b79a4138e9c991b681d702af5339781.xml 39180506d3334824a2ed15e30c12368e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 256 https://sgr.fi/manuscripta/files/original/e042bb59b41cfa7db6bc47c2c2373c19.jpg 3d8c646768baf478cec2af5f38c24257 https://sgr.fi/manuscripta/files/original/4b649e709df1cf4c612af594c0dfe132.xml a34d213b15477af250ccfce766c05d90 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 257 https://sgr.fi/manuscripta/files/original/4920a8da22b7ee5fb4af59fa27afa47e.jpg 3db7b2c60b5f028598f5c3579cda8f06 https://sgr.fi/manuscripta/files/original/dab088e15c001e3e614033cff756b46e.xml 45f4d53763a777caa9fde6e56026aedc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 258 https://sgr.fi/manuscripta/files/original/5e1df33808718dff9c176662c10906f6.jpg 6a6a4ab7c62e6750f0b4ea4f957481ea https://sgr.fi/manuscripta/files/original/f1a26907d4ac02a0693d45728120e8ea.xml e34ab3cddada716f039f11f84ee20ab2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 259 https://sgr.fi/manuscripta/files/original/c41ec21eee19bd0bcae97d0844b8fd36.jpg 6e6e48fe70ba1c72c0b989a35d23c6c6 https://sgr.fi/manuscripta/files/original/23b08103a6e0cb31dd6b36a04f3dc955.xml 3876d04c0c579bfbd6f38738be403418 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 260 https://sgr.fi/manuscripta/files/original/04b4dd5e2875d2f41ac56b47d75fd934.jpg afbc041dca8b7e2546a4127dba5e9e11 https://sgr.fi/manuscripta/files/original/09afc91f3672d464110665baded077ed.xml 6dc1e45b268575676f13b19a785654ab Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 261 https://sgr.fi/manuscripta/files/original/d36a503f681dc008ac606c65f5ba914a.jpg 5aa90ede9e7197386e5c77e49016dcf3 https://sgr.fi/manuscripta/files/original/e8ae412e9906622dd530a99f025c4b8b.xml ced0afafa7418801fb41b36391e77c70 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 262 https://sgr.fi/manuscripta/files/original/3b385239dc78dd9f93fc2230639b6644.jpg 3a757266ad52c5744e0b51f6c1e16e44 https://sgr.fi/manuscripta/files/original/fc940ed4e39a79b99cfb937fe641f38c.xml 621d69821baf182f18c6c3bddce8ba42 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 263 https://sgr.fi/manuscripta/files/original/c53fb21801832afe2d4c981ca8816988.jpg 5ae76f5dfb23ec1d7d2a703cae581fc2 https://sgr.fi/manuscripta/files/original/02d4fd63deca352ce605154e9ef713c9.xml 6a914e15a3520d5941ac82071b6f492a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 264 https://sgr.fi/manuscripta/files/original/1ec004f61d324685e1b95f4b8542e0ad.jpg 2d09005a19f9159a967cd14cd9fd6e35 https://sgr.fi/manuscripta/files/original/8e583609c3f97a8b94ef3e6e2e61f853.xml 9186bc0f5850aef7f5bd29b39666410d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 265 https://sgr.fi/manuscripta/files/original/2093eea41990ff0e08e8a728c7c0c116.jpg 5a616534e8675d0a57cfe8e6688f402d https://sgr.fi/manuscripta/files/original/0775b93b5b9b7ef64808d86d2a710681.xml 4d2545d6faee15143da4c3bc02898838 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 266 https://sgr.fi/manuscripta/files/original/f749091ac4fc77e8e84b948ac502a818.jpg c7ce76f67830e4e6b166e28bd9e918c7 https://sgr.fi/manuscripta/files/original/c679c0bd8926064c57c09c5985f0afa4.xml c3f59499619b7321274515591a6f9106 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 267 https://sgr.fi/manuscripta/files/original/787ffbc40788d43ca0d7774f6d98148f.jpg 020c653c501f9ffd9c260dc5a1a77696 https://sgr.fi/manuscripta/files/original/7b9bf07deac4440962e71d182e5e29ae.xml edbc6f9187d852477a41fcfa706ef721 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 268 https://sgr.fi/manuscripta/files/original/0e852a5b84b9735be01f7906864c0daa.jpg 5315e4363a008d539bfa1d4a68648d7b https://sgr.fi/manuscripta/files/original/9376bcfcf93d57de43f4fc0e0366ee57.xml b5ab6bbd7bf47773ec63f91b2f0a6001 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 269 https://sgr.fi/manuscripta/files/original/faf1640fc09f9c59638e74ef0be765f9.jpg f1eca9889d63b2aade784ac6bed17a11 https://sgr.fi/manuscripta/files/original/2ee7abbcc9b0531c7b91292fa783ae59.xml f5e09f25cf3599cc1cb75c0ad9efbdf3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 270 https://sgr.fi/manuscripta/files/original/3061b5b813a7c6d219d5d080f17f3620.jpg 8a1bd6cb92be19d352fca82cbff65cd2 https://sgr.fi/manuscripta/files/original/6ddd454d9334b10005fe76e09e2aeafd.xml 02076df734be50ae1b2dd89286b302b9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 271 https://sgr.fi/manuscripta/files/original/b725b6edcf56a1ad7bfbb68d833c8d6e.jpg 811ea9cc5b4ed66068d49cdd52d91b69 https://sgr.fi/manuscripta/files/original/5ff61575375396d18ce10c3f6710202e.xml 1841e72e2bf617c6b7599ef128cf24fd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 272